Human rights assignmentdiscussing the human rights from the perspective of Buddhism

Question

Task: Write a reflective journal on computer architecture assignment analysing the theoretical concepts captured from the weekly material.

Answer

Introduction
Theactual concept of human rights is as simple as it is powerful. Rights for Humans apply to all people regardless of the place of residence, ethnic origin, nationality, sex, colour,religion, or language. All these rights are interrelated as well asinterdependent(UN, 2020). The Universal Declaration of Human Rights discussed in the human rights assignment isa written declaration that the UN and the General Assembly adopted in 1945 and 1948, has protected it from long-standing discrimination in several societies (UN, 2018). One of the great achievements of the UN is the creation of a universal code that can be subscribed to by all countries and protected by the international community by all people. The United Nations has established various internationally recognized rights, including cultural, civil, political,economic, as well as social rights. It also creates certain regulations that help to promote along with protecting these rights and assist the countryin fulfilling its obligations (Connors, 2020). Elements of the Buddha's general message are integral to modern human rights principles in several declarations (at the international level), pacts, constitutions and protocols. The Buddha could find a way to aid all suffering in the form of Dharma, a very simple and clear collection of elements of natural truth to restore human rights and basic freedom. As per the findings in the human rights assignmentthere is a close and important connection between the rules of the Buddhist Dharma and human rights. Buddhism follows a universal understanding of human rights and the letter and spirit of all the Buddhist teachings of the UNDHR. Human Rights, as interpreted today, are in line with Buddhist ethics (Bagde, 2014). This human rights assignmentexamines the two fundamental rights inherent in Buddhism - the right to freedom and equality - to understand how Buddhism teaches the right way to live on earth. The human rights assignment also explores how Buddhism can help protect and promote human rights.

Discussion & Analysis in the human rights assignment
The historical process of developing the human rights concept is an idea which is not entirely new and has influenced in many ways. A right, by definition, is a special right that gives rights or freedoms to its possessor. However, the present human rights conceptin the human rights assignmentis multifaceted (Di Fabio, 2019). Morally correct metaphors and words appear in Buddhism and other languages. However, no word in Pali expresses the idea of law as a subjective right. But the concept of law can be added to various terms in the Buddhist language, such as Latin librettos, jurisdiction, dominium, etc.It is possible that Culture can also explain the concept of law without an explanatory vocabulary. Thus, words can be used non-literally, and individuals can use the correct word without saying it explicitly. When rights and obligations are translated into English, the concept of rights can occur when these words do not exist. Dharma in Buddhism as per the findings in the human rights assignmentrefers to all aspects and what is right and just. According to Dr Ambedkar, the word Religion is a vague word, and religion has gone through various stages. Each of these stage concepts is called religious thinking. This concept in the human rights assignmentis not as useful at certain stages as it was at previous stages. The meaning will be different at a later stage. The religion concept is never defined but changes from time to time (Sarao, 2017). Likewise, the concept and scope of human rights are constantly changing. It is dynamic and liberal, and broader.

Resonances and points of interest symbolize the bond between Buddhism and human rights. Educational minds on this are just rising. Within the final decade of the 20th century, crucial trends contributed to the growing consciousness of this courting. Based totally on this, it could be stated in the human rights assignmentthat in Buddhism, some regular conflicts and issues may be the foundation of Buddhism for human rights. Human birth's value and awareness are fundamental human rights and dignity(Hoffman, 2021). They offer important socio-political conditions for accomplishing Buddhism.The concept of Human rights isactually based on Western individualism. Such focus on people and situations that promote self-fulfilment and self-love. However, human rights should not or should not promote individualism. One of the most important examples in this regard is Buddhism, practised in Tibet. Tibetan monks as per the details in the human rights assignment use the language of human rights to protect groups and individuals by advocating and promoting collective rights (Selby, 2020). According to Buddhism, human beings are inextricably linked with a wider range of living things, and recognizing human rights means recognizing the rights of others (Keown, 2022). However, observing human rights in Buddhism does not violate the human rights of non-humans.

On the contrary, kindness, compassion, concern for other species, and mutual dependence are core values of Buddhist practice and can contribute to Buddhist human rights discourse. As per the human rights assignmentAsian Culture and Buddhist traditions are generally based on a mutual consent framework of society and are mostly projected to avoid conflict and address such issuesin the best possible manner. In this Culture, there is no fighting tradition, and people follow to live in peace, and their personalities are harmonious. In Western Culture, human rights require open resistance and are seen as instruments of power and authority (Schmidt-Leukel, 2016). Therefore, some Buddhist leaders refused to accept it. They point out that Buddhist ethics is not about conflict, hatred, anger, fear, division and conflict but harmony, harmony, cooperation and harmony.

On the other hand of the human rights assignment, Buddhist practice relies on human rights as an important empowerment tool, shifting power from social, economic and political elites to oppressed and marginalized communities. Buddhist ethics are based on ideas of duty and responsibility, not rights. Tenzin, the 14th Dalai Lama, through his teachings, gradually developed an ideal balance between the concept of human rights and the concept of universal responsibility (Keown, 2022). In addition, in today's global, capitalist and fragmented society, it is very necessary to use human rights language to explain the victims' moral status. As per the analysis in the human rights assignment responsibility is not easy to ensure, and the focus on the moral fault of the perpetrator is stronger.

The UN adopted the philosophy of protecting human rights and freedoms as the international community's response to the holocaust caused by the Seconed World War. The UN Charter affirms the belief in human dignity, worth, and equal rights of women and men. As per a data reviewed in the human rights assignmentwhen Prince Siddhartha (Buddha) was born, India's spiritual horizon blurred. Human and animal sacrifice waxed and waned according to the sanction based on the religious regulations of the Brahmanical order. Mutual hatred and discrimination arise from legal intrigues. Slavery, exploitation, servitude and sexual abuse are commonplace. Siddhartha Buddha was saddened to see this scene (Connors, 2020). Ultimately, he could find a cure for all suffering in the form of the Dharma, representing a collection of very comprehensible yet simple elements of truth for restoring fundamental freedoms as well as human rights.

There may be a close and essential connection between the guidelines of the BuddhaDharma and human rights. Buddhism as per the human rights assignmentobserves the basicaspects of these rights, and the manifestation of mutual appreciation and difficulty for everybody flows from this human nature. Many disagree that rights are primarily based on human nature and are the primary aspects of human rights. Rights can be perceived as the extensions of human features, safety, liberty, and existence. The current Western idea of human rights appears well matched with Buddhist human rights factors, as Buddhist standards support the accepted declaration of Human Rights standards. As a result, Buddhism, without exception, writes about human rights and universality, and all articles are consistent with the letter and spirit of early Buddhist teachings (Hoffman, 2021). All articles on human rights are strongly supported and reinforced by the Buddhist view of life and society. Buddhist teachings began to follow the spirit of the Hunan Provincial Declaration of Universal Rights. There is a consensus as per the human rights assignmentthat Buddhist teachings contributed to the modern human rights movement. In 1948,the Universal Declaration of Human Rightswas considered a well-known model for all human right agreement. This Article Manifesto has inspired and influenced other world constitutions, including the UN General Assembly on December 10 1948. These rules are general principles of humanitarian law. The rights declared by the UDHR andArticle 3 referred to in the human rights assignmentexplain that everyone has liberty rights and other rights such aslife and security, and Article 4 explains that no one can be enslaved or forcing to enslave anyone. Some rights are viewed as appeals, and other rights are viewed as freedoms, as stated in Article 2. According to Article 29.1 referred to in the human rights assignment, everyone is obliged to the free and inclusive development of his personality with society. The World Conference on Religions was held in Chicago in September 1993 to define many religions' basic moral principles and reach maximum consensus on moral values(United Nations, 2018). The Western concept of rights cannot have its own Sanskrit or Pali terminology, and Buddhism's concept of human rights is consistent. The International Declaration of Ethics referred to in the human rights assignmentsets a simple moral standard that covers all religions. Many of these standards are human rights standards. Therefore, international ethics regards world religions' frequent recognition of human dignity and rights as a new international order (Gleig, 2021). Everyone has a role in protecting and ensuring social justice and order. With the help of the Buddha, this law has been interpreted as a mutual obligation to fathers, mothers, and children, and other people in the society should not be ignored. Buddhism is a simple precept as per the human rights assignmentthat sells and preserves human happiness, justice and peace in the form of five standards by which people must maintain order and justice in society. The difference between Buddhist ethics and human rights lies in the basic form, not the content. Human rights can be excluded from Buddhist moral teachings. Similarly, the right not to be enslaved is now linked to a ban on the animal trade. These rights must be passed on to legitimate generations and extrapolate to what did not exist in Buddhism(Pontoriero, 2019).

For years, the Australian government has discussed the importance of freedom (as a religious aspect) in a liberal society that prohibits unfair or prejudicial treatment of people against others based on individual beliefs (Hyde-Page, 2019). The Federal Religious Discrimination Act in Parliament is part of the election manifesto. Although the public debate as per the human rights assignment will bepreponderant bymainly Christians and other various secular groups, it will affect developing religions such as Sikhism, Hinduism and Buddhism. The legal basis for anti-discrimination measures in Australia includes state and central law, which cooperates with statutory precedents established in the relevant jurisdiction. As per the human rights assignmentthe government has the limited constitutional power to change state laws. The project's origins go back to the Turnbull government's same-sex marriage referendum, the culmination of a 13-year political campaign that began withJohn Howard's marriage reforms law in former Prime Minister in 2004. Howard's law also banned the recognition of gay and homosexuals wedding. This period mentioned in the human rights assignment included Supreme Court cases, legislative efforts, public debates, and protests that forced the major parties to take the issue more seriously (Hyde-Page, 2019). A long-standing problem has been controversial in Australian society as LGBTIQ people feel stigmatized for who they are, and some religious people have become increasingly critical of their beliefs.

Conclusion
Based on the human rights assignment, this mixed account of human rights with Buddhismsheds light on different aspects. Buddhism embraces human rights in this field and uses this language to seek justice in various languages. As per the findings in the human rights assignment according to Buddhist teachings, intellectuals are divided. Regarding the essence of human rights, the foundations and problems can be traced back to the Buddhist tradition. But Buddhism, which criticizes excessive individualism and competition in the Western conception of human rights, also sees it as a "necessary need" in the modern world.

References
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Connors, C. (2020, January 29). Human Rights | UN Global Compact. Unglobalcompact.org. https://www.unglobalcompact.org/what-is-gc/our-work/social/human-rights
Di Fabio, A. (2019). Human Right Centre - Università di Padova | Files :: Buddhism and Human Rights.
Unipd-Centrodirittiumani.it. https://unipd-centrodirittiumani.it/en/schede/Buddhism-and-Human-Rights/399 Gleig, A. (2021). Engaged Buddhism. Oxford Research Encyclopedia of Religion.
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Hoffman, F. J. (2021). Buddhism and human rights. Contemporary Buddhism, 2(2), 139–151. https://doi.org/10.1080/14639940108573746
Hyde-Page, E. (2019, September 18). The Australian Government's Religious Discrimination Bill: Implications and Controversies. Buddhistdoor Global. https://www.buddhistdoor.net/features/the-australian-governments-religious-discrimination-bill-implications-and-controversies/ Keown, D. (2022). Journal of Buddhist Ethics. Online-Dhamma.net. http://kusala.online-dhamma.net/%E6%96%87%E5%AD%97%E8%B3%87%E6%96%99/%E5%8D%97%E5%82%B3%E4%BD%9B%E6%95%99%E5%9C%96%E6%9B%B8%E9%A4%A8%20Theravada%20Buddhism%20E-Library/054%20%E9%9B%9C%E8%AA%8C%20Magazine/Journal%20of%20Buddhist%20Ethics/JBE/www.jbe.gold.ac.uk/2/keown2.html Pontoriero, E. (2019). On Multiple Belonging: Engaging Human Rights from a Buddhist-Christian, and Feminist Liberative Praxis. Buddhist-Christian Studies, 39(1), 181–202. https://doi.org/10.1353/bcs.2019.0014

Sarao, K. T. S. (2017). Human Rights in Buddhism. Buddhism and Jainism, 568–571. https://doi.org/10.1007/978-94-024-0852-2_1894
Schmidt-Leukel, P. (2016). Buddhism and the Idea of Human Rights: Resonances and Dissonances. Buddhist-Christian Studies, 26, 33–49. http://enlight.lib.ntu.edu.tw/FULLTEXT/JR-AN/an149116.pdf
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